It’s before dawn in Honolulu and the neighborhood of birds is noisily singing and talking away, even more than usual. Fuscate (Redbird) has been in the habit lately of singing about four in the morning. It’s spring and he’s knocking himself out because he’s in love. There’s nothing like falling-in-love energy. It has written songs, poetry, built houses and inspired one of the most beautiful monuments in the world, the Taj Mahal. Love has started and ended wars. Guess we might try falling in love a little everyday, with the sunrise, with our tired selves, with a happy redbird giving up a little morning song to start the day. Might make things a little brighter.
I haven’t been out here on the island much these days. I’ve been traveling about the country, to Los Angeles, Albuquerque, and most recently to northwest Alabama to the University of Northern Alabama in Florence with my guitar player Larry Mitchell, to perform music and speak. Every time I return to Alabama I get a little more of the story of our people.
We were graciously taken care of by Pam Kingsbury, a professor at the university. She and the music wise man Terry Pace toured us around the area. We walked the first evening at dusk along the banks of the Tennessee River. The legend in the area goes that the original peoples would gather by the water to sing, and the water would sing back. There were many Old Ones still present along that path of immense trees and those wide, rolling, singing waters.
The next few days we were taken on a tour of the Muscle Shoals studios that included the FAME Studio opened in 1959. Those who recorded there are a who’s who in the music industry: Wilson Pickett, Otis Redding, Duane Allman, The Osmonds, Bobbie Gentry, and my favorite singer of all time: Aretha Franklin. The studio is still recording hits. The 3614 Jackson Highway Recording Studio is the original site of the Muscle Shoals Sound Studios. This was another place that still vibrates with the energy of musical achievement. The Rolling Stones recorded “Wild Horses” there, and many other hits by many other artists like Paul Simon and Pete Segar. At the Alabama Music Hall of Fame we walked through the Lynard Skynard “Sweet Home Alabama” tour bus and saw the many exhibits celebrating Alabama artists like Nat King Cole, the Father of the Blues W. C. Handy, who as a boy visualized birdcalls as notes on a scale, and Sam Phillips who created the Elvis legend. The blues, rock and roll, country, gospel and jazz museum features Alabamians who changed the course of music history.
What struck me as walked along the river, and through those places of musical power was the absence of native musicians and singers. What is known as American music was birthed in our traditional homelands and we contributed to that genesis. The African and European contributions are always mentioned in the story of American music, but our tribal peoples are left out of the equation. It’s time to change that story.
This is Joy Harjo's ongoing journal of dreams, stories, poems,music, photographs, and assorted reports from her inner and outer travels about Indian country and the rest of the world .
6/30/09
6/29/09
Danger: Hormonal Surges
One day the FDA will issue warnings on the dangers of estrogen & testosterone. They will be cited for their volatile and dangerous side effects, and may even be restricted. Every human will come with a warning. Some with high hormonal activity will be shot with antidote injections. Most passionate and violent acts can be attributed to these wily hormones. They break up homes; they blind us to the truth of potential partners. With high hormonal surges, we lose any sense of responsibility. We curry danger because we need connection. Too much estrogen results in excessive pink and pandering, obsessive homemaking, gathered skirts with aprons, a need to be married-to anyone, and beehive hairdos. Too much testosterone makes for hair trigger paranoia, gun collecting, jealousy and rage on the road or in bed, obsessive sexual conquest, and the need to own and drive a Hummer.
6/20/09
6/6/09
On the road again: News in the Tulsa World this Saturday morning
No, I haven't been blogging...writing a book, new music and arrangements, traveling, and working on promotions for my forthcoming children's book: For A Girl Becoming, and continuing promotions of Winding Through the Milky Way, my most recent CD of music, and booking my one woman show with music, Wings of Night Sky, Wings of Morning Light.
This morning I am in Glenpool, Oklahoma, not far from my family's original allotment lands. The largest oil strike in the country took place here. My sister lives here. It has been cool here. Usually Oklahoma in June is sultry and hot.
The following news in the Tulsa World struck me for various, obvious reasons:
--25 Indians, 9 police die in Amazon land protest. Indians protesting oil and gas exploration on their lands battled police in the northern province of Utcubamba, Peru.
--A Nigerian based church has a following in Tulsa. Caleb Agadagba is the founder and pastor of the Tulsa church which has a majority of African nationals, many African-Americans and a few white Americans. He says: “A long time ago, America and Europe sent missionaries to Africa…Africa is able to send missionaries back to America and Europe…”
--American Airlines is planning to force its flight attendants to sell catalogue items on their flights. Commissions will take the place of wage increases.
Yes, we have work to do.
This morning I am in Glenpool, Oklahoma, not far from my family's original allotment lands. The largest oil strike in the country took place here. My sister lives here. It has been cool here. Usually Oklahoma in June is sultry and hot.
The following news in the Tulsa World struck me for various, obvious reasons:
--25 Indians, 9 police die in Amazon land protest. Indians protesting oil and gas exploration on their lands battled police in the northern province of Utcubamba, Peru.
--A Nigerian based church has a following in Tulsa. Caleb Agadagba is the founder and pastor of the Tulsa church which has a majority of African nationals, many African-Americans and a few white Americans. He says: “A long time ago, America and Europe sent missionaries to Africa…Africa is able to send missionaries back to America and Europe…”
--American Airlines is planning to force its flight attendants to sell catalogue items on their flights. Commissions will take the place of wage increases.
Yes, we have work to do.
5/19/09
Strangers
Tonight when I looked at you
As I have uncountable stares, stars and glances
I did not know you
How foolish that I should think I know everything about you
My mystery seeks to comprehend your mystery
It is unending, this unknowing
c Joy Harjo 2007
As I have uncountable stares, stars and glances
I did not know you
How foolish that I should think I know everything about you
My mystery seeks to comprehend your mystery
It is unending, this unknowing
c Joy Harjo 2007
5/5/09
Trying to Reach Jim Roberts of Four Winds of Rockford, IL
I received an email from Jim Roberts. All attempts to answer the email have failed. The emails are returned as undeliverable. If you're out there, Jim Roberts, please write again with a phone number or different email address.
Thanks.
Thanks.
4/30/09
MNN Column for April 2009
I’m in the last week of my show here in Los Angeles. A few days ago I took a break and hung out with Charlie Hill, the Oneida comedian. We had a late lunch at Roscoe’s Chicken and Waffles, one place in town that serves Oklahoma/reservation food. Then we walked around near Sunset and Vine, browsed around record stores and visited. Friendship is one of the finest gifts, worth more than nearly anything on this earth. Charlie is funny, deeply philosophical and he’s given me helpful notes that have improved my performance. We stopped at an ATM machine and there in the middle of a city of over nine million human souls, we just happened to meet a young woman who just happened to be half Oneida, from Charlie’s home, and half Seminole. (Her father is an Osceola). Yoklot Cornelius is a student at the fashion institute and has been finding her way around, just as Charlie did when he came to the city years ago at about the same age. After meeting Yoklot Charlie reminisced about leaving home up North for California those many years ago. He might as well have been going to the moon. He talked about walking around the streets alone, knowing no one, and always keeping an eye open for other Indian people. I consider what it took for him to leave home, and to find his way into performing at the highly competitive, fiercely paced comedy clubs of the city, as a reservation kid. He followed his dream, and being a comedian isn’t an easy dream. (I’m convinced Charlie and I were standing at the back of the line when they were passing out careers: comedian and poet!) Look for him and a crew of other native comedians he’s mentored in a Showtime special soon. Charlie will be featured with: Larry Omaha, Yaqui; J.R. Redwater, Lakota; Jim Ruel, Ojibwe; Vaughn Eagle Bear, Colville; and Marc Yaffee, Navajo. Cheer them on.
This is from my friend Candyce Childers from Eagle River, Alaska. Her comments on subsistence remind me that the system of the "over-culture", or, commodity-culture is torqued by selfishness. It is coming undone.
" I went to a public forum at the university discussing the future of subsistence. It was interesting to hear people's perspective on subsistence as a concept. One panelist (Yupik) commented that subsistence and the myriad ways it is regulated is insensitive and bizarre. He drew a comparison between the land as our Native grocery and the grocery stores in the city. He asked the audience to imagine that in order to get food from the grocery in the city we all had to apply for permission. And imagine that we were told we could only go grocery shopping two weeks out of the year during which you must get everything your family of 6 will need for the next winter. On top of that, you could not use a car, bus or other mechanical transport to go to the grocery but must walk. It was powerful and moving.
Another interesting point that a panelist made was how our ancestors handled individuals who were selfish. Even if a man was a good hunter it wasn't a guarantee that he could remain a community member. The community survived by living communally. Everyone had to share their resources and when an individual failed to do so they would banish or kill him. The reasoning was that he would eventually cause the death of the entire village either literally from starvation or from division. Imagine how disruptive it was to have missionaries and teachers move in with their values of individualism and competition."
Thanks Candyce. The over-culture is failing because it didn’t have roots deep in the earth. We will learn to live right again, all of us.
Finally, I just got a report from home. Now there are two redbird families in the yard: two males with their wives. The guys are chasing each other around the yard. The females are sitting together on the telephone wire, visiting each other.
Isn't that exactly how it is?
This is from my friend Candyce Childers from Eagle River, Alaska. Her comments on subsistence remind me that the system of the "over-culture", or, commodity-culture is torqued by selfishness. It is coming undone.
" I went to a public forum at the university discussing the future of subsistence. It was interesting to hear people's perspective on subsistence as a concept. One panelist (Yupik) commented that subsistence and the myriad ways it is regulated is insensitive and bizarre. He drew a comparison between the land as our Native grocery and the grocery stores in the city. He asked the audience to imagine that in order to get food from the grocery in the city we all had to apply for permission. And imagine that we were told we could only go grocery shopping two weeks out of the year during which you must get everything your family of 6 will need for the next winter. On top of that, you could not use a car, bus or other mechanical transport to go to the grocery but must walk. It was powerful and moving.
Another interesting point that a panelist made was how our ancestors handled individuals who were selfish. Even if a man was a good hunter it wasn't a guarantee that he could remain a community member. The community survived by living communally. Everyone had to share their resources and when an individual failed to do so they would banish or kill him. The reasoning was that he would eventually cause the death of the entire village either literally from starvation or from division. Imagine how disruptive it was to have missionaries and teachers move in with their values of individualism and competition."
Thanks Candyce. The over-culture is failing because it didn’t have roots deep in the earth. We will learn to live right again, all of us.
Finally, I just got a report from home. Now there are two redbird families in the yard: two males with their wives. The guys are chasing each other around the yard. The females are sitting together on the telephone wire, visiting each other.
Isn't that exactly how it is?
4/26/09
Keeping it Up
Okay. I haven't blogged in awhile.
Can there be too many words?
Too much communication?
We can only hear the soul in silence.
Can there be too many words?
Too much communication?
We can only hear the soul in silence.
4/19/09
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