6/15/12

Joy Harjo Opens for The Temptations at Muscogee (Creek) Nation Festival


The Muscogee (Creek) Nation Festival Saturday, June 23rd

Joy will be performing sometime between 5-7 pm opening for The Temptations.

The Muscogee (Creek) Nation Festival began in 1974 as a celebration of Muscogee culture and heritage and has become a major family gathering for many Muscogee families. All activities are free and open to the public. This much-loved festival invites all people to experience the games, competitions and festival events during the month of June. Be a part of the largest and longest running festival in Okmulgee County and join the Muscogee people in a celebration of life.

More Information: 

4/18/12

Muscogee Nation News Column April 2012



Estonko--This morning is a Georgia morning. I’m here for a two-week residency at a small women’s college in Decatur. It is warm, as it has been in Oklahoma, and everything is blooming. Since I arrived it has been raining flower petals and pollen. The pollen count has been enormous, shattering any records in known time in this part of the world. I stood next too a truck that was streaked with yellow pollen. Because I have spent muchtime around Navajos and Pueblos I naturally consider that we are being blessed by such fertility. Yet, it’s been rough on sinuses and lungs. Any gift comes with its responsibility, its cost.

I bring my breakfast outside to concrete bench, facing East.The Sun embraces and feeds all of us, the many plants, the fvsjates with their spring mating songs making attractive webs, the many insects and creatures,including humans who are drinking of the light of the sun. I want to join two women who have taken a break from the kitchen. I like the up-and-down sound of their voices, and the pitch of their storytelling and laughter.

I remember that this is old Mvskoke country and try to settle back in the place of knowing to get a sense of who and what was here, before Mr. George Washington Scott who founded this college. The settlers here were an adamant bunch. They were basically, collected as the State of Georgia, the first state in the union to officially outlaw indigenous people. They brutally forced Mvskoke and Cherokee out, the first forced removal before the Trail of Tears. I am staying in the Alumnae House. The bed in my room belonged to Mr. Scott whose face looks at me from a picture over the bed. Now, that fact concerns me a little. I have to cover his image. There won’t be any partying in this room, though my partying days are long behind me.

What a beautiful land this is, and to leave it was the beginning of the breaking of the heart of our people. There are helpful plants everywhere I look. And I understand that the deer were plentiful.  This Saturday many Mvskoke are meeting at the site of the Battle of Horseshoe Bend over in Alabama. I am planning to find a car and drive over. I’ve been there twice. The first time was about fifteen years ago, when I was invited to speak at Auburn University. I was taken out one day to the grounds of the massacre. My grandfather of seven generations, Monahwee (here they call him “Menawa”) was one of the leaders of that uprising against an unlawful move from our homelands to Indian Territory, far to the west. I walked the grounds from East to the North and all the way around. I felt such sadness that it settled in my lungs. I got bronchitis that day and I had never had bronchitis before. I also felt how the spirit of our people was still part of the land, the plants, and the place. We carry it with us through the generations. Seven generations is not long at all, in the time scheme of the present world.

I understand why some of the people warn us not to go back. What we find here could be difficult to carry. But I believe that the spirits of our people who are still here are happy to see us, to know that when we left we carried the fire and we made it. We are still here. Mvto---


4/17/12

Howling Song

Iʻm outside playing flute this morning and the robin who has been coming over to sing with me balanced on the fence. We both turned at the same time, to the fenced dog across the street who was howling along with the flute! We caught the dog mid howl. He felt our looks on him, then looked "sheepish"--Funny!

3/20/12

Muscogee Nation News Column March 2012



Hensci—It’s early spring. Wild onions are beginning to sprout in my yard here in Glenpool, and the birds are all on the hunt for mates. There’s a Robin family that has been here for years. They know my sister Margaret and her family and have noticed that they are no longer living here. They have been checking me out and I have to tell them who I am, where I’ve been, and that I will be the one staying here. Once I tell them with my mind, they fly off, satisfied. They are probably the 30th generation. Basically this yard is their territory. I will have to fit myself in. The same goes for the Redbird family here. They’re also territorial. They sing every morning and help me put my feet on the ground and keep going.

Sam Proctor asked me when I’m having a party. I will and everyone will be invited. (Especially you, Sam.) And there will be music. I’ve always loved the story of my grandfather Monahwee (Menawa) who when visited by a government agent on official business, came out to properly greet him then excused himself by telling the agent that he was partying with his people and wouldn’t be done for a few days. He met with the agent two days later.

Now, that’s a good reminder for many of us. When we’re about to let our last breath go on this earth, will we be regretful about paperwork, emails or Facebook, or missing a sale at Kohl’s? What will we wish we had done? What words are we carrying that need to be said? What could we do to lift the burden of someone?  A good party can be a tonic for everyone. We’re human beings. We light up by sharing stories, songs, laughter, and even crying together when we need to grieve.  And dancing feeds all your systems with energy. Music lifts us up.

My memoir Crazy Brave will be officially out in July so I may have the party between June and July. The Oklahoma Jazz Hall of Fame has offered their facilities. I’ll let you know. Gary White Deer also has a memoir coming out sometime this year and a party between us is also appealing. I got a sneak preview. His memoir, Touched by Thunder is witty, funny and insightful, in a very Mvskoke way (he’s Choctaw with Mvskoke relatives).

When I was down in Mexico in the town of San Miguel de Allende I kept thinking of our people. The way I understand it is that some of the migration paths came up from the south. Others of us came up from the earth, and some arrived in our traditional homelands from the West. I saw Mvskoke-looking people everywhere, though most were officially Mestizo. To claim yourself as “Indio” is as demeaning as it was in our parent’s generations. In fact, when I tried to get a person of the tribal people indigenous to the area there to open my performance, I was told by a conference official “there are indigenous people, but they aren’t really active here anymore”. I knew that wasn’t true because I’d seen them all through town. Someone else confirmed later that yes, there are indigenous people there with living cultures.

A beautiful young Huichol woman attended the conference where I performed and spoke. Her culture was alive in her. She, like many others, was embracing her cultural language and knowledge, despite the prevailing colonial attitude toward the “Indio”. She was concerned, as were many, about the plan for a Canadian oil company to construct a huge pipeline through Mexico. Some things don’t change, like the attitude of destroyers that it’s alright to run a pipeline through a country, break up the land, destroy peoples and cultures, and suck out of excessive amounts of oil, gas, coal or uranium that were never meant to be pulled out of the earth in such quantities.

Before I forget, there was a fiesta there, a party in honor of the speakers, who also included Margaret Atwood and Elena Poniatowska. There were Spanish and Indian dancers, mariachi bands, folk dancing, lots of good food, and fireworks. I celebrated with everyone.

And I celebrate spring as I write this. Those wild onion dinners are coming up—time for a good party!
Mvto--


3/1/12

MNN COLUMN February 2012




I have been up here in Vancouver, BC hosted by the First Nations House of Learning here at the University of British Columbia. This program of indigenous studies is quite a cultural model for other indigenous studies programs, and could even be a model for a cultural and arts center for our tribe. The longhouse is a traditional gathering place for nations in this area and reflects the architecture of the Northwest Coast. Sty-Wet-Tan Hall is marked by four stunning totem poles, made to provide a foundation of understanding for the students, faculty, staff, community members and all who enter. It is the center. There is a sense of home throughout the center that houses offices, a library and gathering places for students and community. It is quite inspiring.

While here I have met with classes at the university, and with community groups. I will be performing my play and music. I visited with women’s groups at the Friendship Centre in East Vancouver. The second group was at a youth center for young women who have dealt with domestic violence and other difficulties. This was a highlight. We met together at their center, and then we took a van to North Vancouver to the Squamish Reserve to meet with the skipper who agreed to take us out on the water together. Wes Baker is his English name. This was not a usual request. The canoes don’t usually go out in winter. We went out in a West Coast traditional Salish canoe out to the water to paddle together. Wes knew the canoe as if it were his own body. He knew the water also in that manner. I appreciated the protocols that made a ceremony of entering the canoe, entering the water and moving through the waters together, and for the return. The canoe culture has revived and grown in the last several years, with many canoes from many of the nations up here journeying miles across water. It takes great strength of working together of mind, body and spirit to paddle a canoe through the waters. And everyone must pull together. As we traveled he told us many stories of the place, of the waters, and one anecdote was of a very generous friend who is always the first one to find the store, or Wal-Mart wherever they go on these paddles. She always brings them something back. They have honored her with the name: “Shopsalot.” He had a great sense of humor. I will always remember this day. It was a special one on the necklace of days.

What has threaded through this time here is the song “Espoketis Omes Kerreskos”. I hear it and sing it constantly. I have been studying how our Mvskoke music is a root of jazz, blues and rock. To even state what has become a very obvious truth rocks the foundation of American music. Hugh Foley, one of our Oklahoma musicologists showed me how this song marks the trail of influence. It is a kind of song line that follows the Trail of Tears.  Take a listen to the Rolling Stones, “The Last Time” and you’ll here one direction the trail led. We were there at the birth of American music.

This morning I head out into the day. This could be the last time, we never know. So let’s act with the kind of awareness and treat everyone with kindness.
Mvto.

2/28/12


March 10, 2012
This Land Is Your Land —
A Woody Guthrie Centennial
7:30 pm

Brady Theater
105 W Brady Street, Tulsa, Oklahoma 74103
Brady Theater Website













Joy Harjo Performs as well as
JOHN MELLENCAMP and ARLO GUTHRIE with Del McCoury Band with Tim O'Brien, Rosanne Cash, The Flaming Lips, Hanson, Jimmy LaFave and Old Crow Medicine Show.


Time, Time

I remember going into the jails and prisons in the late seventies, early eighties, to teach poetry. The jailer would unlock a room filled with prisoners, tell me they'd be back in an hour, two hours, or three, depending on the agreement with the arts organization. Most of the imprisoned knew poems by heart. We'd talk, write and speak poetry, laugh and cry. I was not with the most hardened of criminals. I came to understand that most were in there because they did not have the money to hire an attorney, or they were represented poorly because they did not have the best attorney. Most were native, black, "Hispanic"(Mexican-American) and poor Euro-American. Justice does not appear to be served in this instance.

This morning I wake up and look for justice. I feel the Storykeeper whose voice tells me: "Time, time." And I have come to know Time as a being with a soul. Why is it so slow when it comes to Justice here on Earth?

2/27/12

Loss


Sharon lost her case.
There were many factors.
UNM attorneys were able to maneuver and disallow very important parts of the story.
The story was broken into small misshapen pieces by the time it got to the jury.
I am sad with injustice.

But I believe there will be justice. Justice has its own time. The lie returns to claim the liar. The secret returns to reveal that which has been denied. Those who seek to hide the truth will be buried by it.
Love and compassion is the only path.
Take the warrior path. Walk tall and carefully through this world.
There will be justice, and justice has its own time.

2/23/12

Testimony

Yesterday I testified in Warner's trial against UNM. My testimony was cut short because when asked why I left UNM and said "live sex show" the judge went furious. She called the counsel to the stand and disallowed any mention of it. That was the end of my testimony. After I testified I was allowed to stay in the courtroom for the rest of the day. Next was a student who had been harassed by the professor whose lying and abuse set this destruction in motion. She was brave. Then the former chair of the English Department, who had backed the abusive professor and was himself in the English Department because of sexual harassment in the Drama Department, testified. I had a visceral reaction in my body. We may settle accounts in our minds, but body knowledge also needs a doorway. The immensity of the loss for all of us washed through. I shook and sobbed quietly. He was caught in two lies on the stand, but the judge gave no warning about perjury. I saw the judge like an umpire, making calls. All the calls were in UNM's favor. The narrative of the story in the courtroom was broken, cut up by strategy and maneuvers. It was frustrating. Then the final witness of the day was L.C., the woman whose lies targeted Sharon Warner. She was the reason we were assembled that day, a waste of thousands of dollars of state and personal time and money. Her defense was to act like she didn't care, she didn't give a damn. She was not truthful. Sharon's attorney was able to reveal truths through questioning. When L.C. got up to leave at the end of her questioning, I stood up. I followed her out of the courtroom to confront her. I walked behind her four steps then stopped. I let her walk away. I felt sad, very sad. She was the shadow of the person I used to know. Her light was dimmed with her addiction. What damage we cause when we do not tend to the light within us. Please send prayers for everyone, including UNM who continues to stand on behalf of student abuse, against integrity.

2/21/12

Trial: Day two.

Thanks for the emails of support. Sharon was questioned yesterday and the questioning will resume today. I will stay in and prepare myself and I plan to stay at the trial the rest of the week. I am scheduled to testify tomorrow. The person who should be on trial is at the university teaching students. More so, it is those powers in the university and state government who continue to cover up the real story for the protection of those whose names have not been revealed.

Chris Garcia, a former UNM president was recently discovered to be running a prostitution ring out of his UNM office. There was a flash of stories when the story erupted, with a promise of more to come. The story has been hushed in New Mexico. There is no more word of Garcia, the prostitution ring or UNM's culpability. The creative writing professor prostituting with students appears to be under heavy protection, as does Garcia.

Sharon Warner has been made the fall guy of a corruption story that appears to have roots deep and wide through New Mexico government. Sharon has been vilified by many in the English Department, though she had always been respected and admired for the many resources she brought to the department, to the faculty and students. She continues to be scolded, told that this is all her fault, that she is responsible for the disruption and should shut up so this can be put behind the department. Just as what the dean told us when we met with he her to get her support, to speak on behalf of the students: "If you do not let this go and continue in your efforts to question authority, we can close down the creative writing program."

And what of the students we are all charged with teaching, with assisting in educating toward higher thought, toward the creativity we need to develop as a society, as many societies within a dynamic weave? Many will testify. They tried to file complaints but UNM would not accept their letters of complaint. This trial will give them a place from which to speak. And that is a good thing.

But who will hear?